(Lamb of God, Vault of the presbytery of San Vitale, Ravenna, 6th century)
Sunday, 18 January 2026
SECOND SUNDAY IN ORDINARY TIME – YEAR A
Commentary on the Sunday Gospel
Jn 1:29-34
This Sunday’s Gospel presents Jesus to us through the words of the prophet, moments after his baptism in the Jordan. How important it is for our daily faith to have someone who points us in the right direction, saying, ‘This is what you are looking for!’. Ultimately, our whole life is made up of encounters and words, but how often do those around us point us in the wrong direction?
Today, however, we can rely on a credible witness, a person who chose to live in the desert in a radical way, and with this radicalism attracted crowds outside the city of Jerusalem. The passage of the Gospel on which we focus is the second part of a dialogue between John and the crowds. In the previous part, John presented himself as a witness; in this second part, the witness presents Christ. In this presentation, we have much to learn about our relationship with God and with creation.
“Behold the Lamb of God” is the concise and effective announcement that the eyewitness makes before the crowds who rush to be baptised in the River Jordan. Jesus has just been baptised. John’s Gospel does not recount the scene but only what follows. The first recipient of the announcement, paradoxically, is the prophet himself! He who performed the baptism of the Lord, and did not understand it while he was doing it, tries to understand in the announcement that he has before him the fulfilment of the prophecy of Isaiah 53, the servant of YHWH.
For the Baptist, as for many of us, it is incomprehensible that God would silently stand in line with sinners to receive baptism. A God of silence is beyond our comprehension. It was beyond the Baptist’s comprehension, who in fact says, ‘I did not know him‘. That silence allows God to reveal himself to Israel. Faced with this silence, the wise action of the prophet is to do the Lord’s will, even though he does not understand it.
In this passage, the eyes of the Baptist are moving. First he says to us, ‘Behold!’, he says to us, ‘Look!’, and then he says to us, ‘I have seen the Spirit descend like a dove from heaven‘. It is an invitation to slow down, to take a contemplative look at what surrounds us. John’s prophetic act in the desert begins with contemplation. With silence. It is as if, from this very first moment, the prophet already makes himself a disciple of his Lord. And he invites us all to do the same.
The Baptist offers us a clear definition. Jesus is nothing more than a lamb, ‘the one who takes away the sin of the world‘. This is the mission of God who chooses to become incarnate; that baptism in the Jordan was performed by him in another way. In fact, while baptism by immersion in water in the river was a sign of conversion, ‘it is he who baptises in the Holy Spirit’, that is, not only in the immersion of death but above all in the life of the fire of the Spirit!
It is as if the Baptist were admitting the end of his activity in the desert, like an artist admitting that he has someone better than himself before him, and inviting us all to follow the new artist. The great teaching we receive today from John, on the banks of the river that flows through the desert, is to abandon the temptation of self-referentiality and instead fix our gaze on God.
‘And I have seen and testified that this is the Son of God’, a beautiful declaration of love that closes John’s dialogue with the crowds. Seeing and bearing witness are the two actions that this wonderful figure of the Gospel gives us today, directed towards a God who frees us all from the slavery of sin, placing himself at the service of each one of us. John saw a man, in silence, becoming close to sinners, and from this he understood creation, the dove, the Spirit, baptism; he understood his life at its core.
Let us pray to the Lord today, on this Sunday, that we may better understand the meaning of our service to creation and to our brothers and sisters, with the gaze of Francis of Assisi, who said: “By this sign the servant of God can be recognised: if he has the Spirit of the Lord, when the Lord accomplishes something good through him, his ‘flesh’ does not become proud of it, for the ‘flesh’ is always opposed to every good thing, but rather he considers himself even more vile in his own eyes and esteems himself smaller than all other men.” (FF 161).
We wish you a happy Sunday
Laudato si’!
Thank you, Antonio, for this reflection. It is wonderful to see the continuation of last Sunday’s baptism, with a prophet announcing to the world who the Lamb of God is. Have a good journey.
Have a good journey, Alex, and may God’s word always accompany you.
Combien de fois sommes-nous entourés de mauvais maîtres, et combien de fois sommes-nous incapables d’écouter les bons maîtres. L’Évangile d’aujourd’hui nous montre un peu comment reconnaître les bons maîtres et comment faire confiance à leurs conseils.
Je pense que c’est toujours un don de sagesse que de savoir reconnaître un bon maître d’un mauvais maître. Que le Seigneur nous donne toujours les yeux pour le reconnaître.
Dear Antonio, I wish you a pleasant weekend. Thank you for this column, and for all those who, with their comments, make it so lively and full of ideas.
The baptism scene continues, and this is where Jesus’ public life begins. From this gesture of the Baptist, from this pointing finger. “Ecce homo,” from the Baptist to Pilate, here is the whole mission of Christ.
How important it is to be seen by the right eyes. Both say “here it is,” but one exalts it, the other condemns it.
Merci pour cet enseignement Antonio
Que le Seigneur nous couvre de son amour afin que dans nos actes, actions, au milieu de nos frères et sœurs et pour toutes les belles choses crées par Lui qui nous entourent, que nous puissions avoir un comportement digne d’être appelés “enfants de Dieu”. Merveilleuse semaine à tous
Thank you all for each and every contribution. Reading your comments helps me to understand the Gospel more deeply, bringing together our shared experiences of life. Today, during Mass and the reading of the Gospel, I could hear the echo of your thoughts. It is wonderful to walk together like this. Have a good week, praying for Christian unity!
Jesus gave us an example to follow. He is the lamb of God who came to sacrifice himself for our redemption.
We are to be baptised first before we continue in our mission.
Water signifies the healing power of nature. It can wash away sin and sickness.
It also displays humility. God is inviting us to be humble and submissive to him.